Drive For Justice 15: Kari Simpson’s “Ilk”

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Sep 242012
 

Join Ron Gray as he introduces us to a few people that shock jock Rafe Mair refers to as Kari Simpson's "Ilk" – those horrible nasty concerned parents who didn't want their children to be lied to or indoctrinated with pro-gay political propaganda while at school. You will also get to meet – via video – "the gay teacher" James Chamberlain, and watch him admit to a national TV audience that he teaches non-approved pro-gay ideology (and other left-wing nonsense) in his kindergarten classroom. Oh wait! Chamberlain later admitted – under oath – that he was lying when he made this televised declaration! What a role model!

Drive For Justice 14: The Editorial that Sparked the Lawsuit

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Sep 172012
 

Join Ron Gray as he interviews Kari Simpson about the Rafe Mair editorial that sparked the lawsuit that went all the way to the Supreme Court of Canada. Included are re-enactments of court testimony, and a "CBC Forum" excerpt that clearly exemplifies Rafe Mair's lies.

Drive For Justice 13: CKNW’s Conspicuous News Blackout

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Sep 102012
 

Ron Gray recounts the period of time in 1997 when Rafe Mair and other talk show hosts on radio station CKNW deliberately silenced a story that other news outlets were featuring in front page headlines and top stories- some for 3 days straight! In an obvious attempt to bolster Rafe Mair’s lies about Kari Simpson, CKNW scandalously kept its listeners from the truth – only presenting Mair’s continuing vilification of Simpson and refusing to inform listeners about the true facts!

Drive For Justice 12: Apologies from Everyone – Except the Liar Mair

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Sep 032012
 

In this week's instalment of Drive For Justice, Ron Gray notes the many recants and apologies (and compensatory damages) made over the years by news agencies and private citizens who had repeated Rafe Mair's lies about Kari Simpson only to find that Mair's assertions had no basis in truth. Only the source of this poison rhetoric – Rafe Mair – remained unrepentant.

Drive For Justice 11: Memos to Mair, Corrections Ignored

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Aug 272012
 

Ron Gray brings another chapter of Canada's landmark defamation case. This week, we learn of the stream of memos and corrections sent to Rafe Mair and his superiors at CKNW radio, and how Mair steadfastly refused to amend his escalating lies.

Drive For Justice 10: Rafe Mair’s Campaign of Hate Goes Into Overdrive

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Aug 202012
 


Ron Gray recounts the turning point in the happy working relationship that had existed between Rafe Mair and Kari Simpson for a decade, when suddenly Mair shifted gears and began resorting to lies and public defamation to promote his political cause.

Drive For Justice 09: Mair’s Campaign of Hate Intensifies

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Aug 062012
 

Month after month—and in some cases week after week—Rafe Mair’s malicious tirades against Kari Simpson were blasted across the airwaves, and trumpeted from the pages of newspapers and Internet blogs.

Let me read some examples—and show how false they were:

• May 8, 1997, Rafe said, “I received a letter from her accusing me of being in favour of throwing young boys’ bodies to the tender mercies of predatory males…” He repeated this accusation at least six times.

The Fact: Kari’s letter asked—rhetorically—“I trust that upon your read of this that you will understand that the agenda far and exceeds the fluff; but then again, maybe you believe 13-year-old boys enjoy giving their bodies to men in exchange for frivolity.” The question was accompanied by a reprint of an article in Xtra West alleging that the boys in the Maple Leaf Gardens scandal willingly exchanged sexual favours for hockey tickets.

Rafe is a writer; he knows the difference between a rhetorical question and an accusation. But he chose to ignore that distinction, and make a false accusation of his own.

• Dec. 8, 1997, Rafe stated that Kari’s “motivations seem to come from the Reverend Jerry Falwell and the Moral Majority.”

The fact: Kari informed Rafe that, although she had heard Falwell’s name, she’d never heard him speak, nor read anything he wrote. Yet Rafe continued to link Kari’s name to Falwell’s.

• Dec. 11, 1997, Rafe said, “I have no idea whether or not she is anti-semitic; I don’t think she is, though; and I’ve never said she is, and I have no reason to say that she is. But, you know, there is an old saying which has resonance: ‘You look like a crow, call like a crow and nest with crows, chances are you’re a crow.’ I have no doubt that if Jerry Falwell, an admitted gay-basher and a demonstrable anti-semite, were to come to this area, that the people who support Kari Simpson’s stand on homosexuality would flock to hear him…”

The facts: Kari is provably NOT an anti-semite. But by alleging that Falwell is an anti-semite and anti-gay, and falsely linking Kari’s name to his, Rafe uses “guilt by association”—an association that never existed—to vilify her reputation.

At the very least, that’s yellow journalism; at the worst, it’s malicious defamation, and promoting hatred and contempt. Defamation is either an actionable civil offence, or a crime, or both—unless the legal brotherhood protects you.

Kari told Rafe—in the same letter that he mis-quotes as an accusation of pedophile sympathies, so we know he read it—that “I am no moral Puritan, but I am informed; my involvement in this difficult issue results from a concern based in fact, not ignorance nor bigotry.” Yet Rafe declared “this is a religious war, not educational.”

• Feb. 8, 1988, Rafe made reference to “Kari Simpson’s fundamentalists…”

The facts: What does Rafe mean by “fundamentalist”? Who knows? He simply uses the word as a pejorative. It actually refers to an intellectual defence of Biblical Christianity mounted by a group of scholars at Princeton University before the First World War. No one has ever demonstrated a link between Kari Simpson and fundamentalism—but that didn’t seem to matter to Rafe, when an easy slur was close at hand.

• Oct. 24, 1999, Rafe wrote (online): “What the likes of Kari Simpson—whose mind is so narrow it’s as invisible as electricity—want us to believe is that the words ‘homosexual’ and pedophile are synonymous…”

The fact: This is simply an outright lie: Kari has never equated homosexuality and pedophilia. Never. And Rafe has never been able to produce any defence of this accusation. And he never will be able to, because it’s untrue.

• Oct. 25, 1999, Rafe Mair opened his program by saying, “I really hate to give Kari Simpson any more publicity—something she soaks up like a blotter—but she’s become such a menace, I really think something must be said…”

After listing a number of civil rights successes Kari brought to Rafe’s radio program, Rafe said, “I listened to the tape of the parents’ meeting… where Kari harangues the crowd.”

Not “spoke to”, but “harangued”. Note how Rafe puts a spin on every sentence, by the language he chooses. He continued: “… in my minds eye I could see Governor Wallace of Alabama, standing on the steps of a school-house, shouting to the crowds that ‘no nigras’ would get into Alabama schools as long as he was governor.”

The facts: Assuredly, there is no need for me to point out the non-sequitur and the fallacy of trying to hang George Wallace’s racism on Kari Simpson; but for those who do not know her, let me assert that Kari—who grew up and went to school in a predominantly Black neighbourhood in California, and earned her fellow-students’ respect—does not have a racist bone in her body!

I’ve only cited six of more than 40 hate-inducing editorials Rafe Mair broadcast or wrote about Kari Simpson. I’m sure that by now, you get the degree of vicious intent. The important point is that those entrusted with the “bully pulpit” of the media have an ethical obligation not to abuse that power in a calculated campaign to manufacture a false reputation for anyone whose political influence they fear; and still less to pander to the economic powerhouse of the ‘gay’ lobby.

Repeatedly, Kari Simpson wrote him letters that proclaimed: “You’re wrong, Rafe!”—and provided him and his employers with evidence.

At one time, Rafe Mair’s producer had scheduled a debate between later became an NDP MLA, objected (according to Rafe’s producer, quoted in a court transcript):

“That would be like debating a white supremacist.”

He refused to debate Kari. So Rafe cancelled Kari, allowing Stevenson to go on the air unchallenged.

It was uncharacteristic of Rafe Mair, the award-winning broadcaster, to cow to the dishonest whim of a politician. But he did.

Yet Rafe and Kari certainly discussed the issue in detail: March 24, 1997, Kari was guest on a program which Rafe devoted entirely to discussion of the promotion of pro-homosexual education in the public schools. The NDP had just passed a resolution at its convention, calling for — quote — “the necessary curricular changes to promote the education of issues surrounding lesbian, gay, bisexual and transgendered youth.” Unquote.

That sentence is worth careful parsing. Notice that it does not call for comprehensive education of our children about homosexuality—that is, education that would not only argue for the human rights of GLBT persons, but would also inform students of the dire health and financial consequences of homosexual behaviour.

So what was the outcome of all Kari’s information and her corrections of misinformation? Come back next week.

Drive For Justice 08: Rafe Mair Begins His Campaign of Hate and Vilification

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Jul 232012
 

No one can say for sure what sank the Titanic of BC broadcasting, the Dynamic Duo of Rafe Mair and Kari Simpson; but we can observe some of the events that ran the ship aground.

Remember that Kari’s appearances on Rafe Mair’s radio talk show were only a small part of her work in the 1990s; the vast majority of her time was spent running the Citizens’ Research Institute, defending families before provincial bureaucrats, and speaking at public rallies.

Some of those rallies got so rambunctious, the managers of the venues where Kari spoke required her to hire police. It wasn’t that Kari riled up or incited the crowds; but the International Socialists—who had made death threats against Kari and her family—were always a danger to the public peace. So Kari complied, and hired off-duty cops to keep the peace.

One of the families Kari defended had expressed concern that their son’s Kindergarten and Grade One teacher, one James Chamberlain, was violating the provincial Education Ministry’s requirement that parents were to be advised if sensitive matters, such as sexual orientation, were to be discussed in the classroom. These particular parents felt that sexual orientation was no appropriate for Kindergarten and Grade One students. Furthermore, they were Christians who objected to the fact that Chamberlain required students to, in his words, “leave their religious beliefs at the classroom door.”

Chamberlain was an outspoken homosexual activist, and he brought his ideas into the classroom, to present them to his 5- and 6-year-old pupils. Kari agreed with the parents who wanted to pull their son out of range of his indoctrination.

Chamberlain was also the teacher at the centre of a high-profile cause celebre called the “Surrey Books Case”, in which he introduced three books into his classroom—books that extolled homosexual households as “normal”.

Let me digress here to add a word of personal witness: in 2009, I attended a “conference” to teach teachers how to make their classrooms more ‘gay’-friendly. James Chamberlain was one of the teachers’ instructors. In the session I participated in, Chamberlain explained to the teachers his theory of how the word “faggot” came to be applied to homosexual men. It’s a wild fantasy!

In the Middle Ages, said Chamberlain, when witches were being burned at the stake, the bodies of homosexual men were used as kindling to start the fire.

If you consult the proprietor of a crematorium, you’ll learn that the human body, which is more than 70% water, is very, very hard to burn; crematoria have to use natural gas or oil to generate a temperature of about 1,800 degrees Fahrenheit.

In short: you cannot use corpses as kindling to start a fire; but in James Chamberlain’s fantasy world, that illusion has become a “fact” he can teach. You have to wonder what he teachers Grade One and Kindergarten students, once he has them under his autonomous control?!?

An important distinction has to be made here: Kari Simpson was never involved in the “Surrey Books” Case; but she did help parents defend their decision to take their son out of Chamberlain’s class. However, Rafe Mair, in several broadcasts, accused Kari of not only being involved in the book case, but insisted that her motivation for helping the parents withdraw their son was—not that the teachers was violating the parents rights; but that the teacher was gay.

That’s ironic, because Kari is on record as saying that the books should be allowed in schools, as long as parents’ right to be informed was respected. But Rafe continued to confuse the issues, and—astonishingly—later on the courts would compound the error by citing as “fact” the very accusation that was at issue in a defamation lawsuit!

Rafe was wrong; Kari wrote to him and to the radio station to inform them that he was wrong. But Rafe’s tirades continued—and they worsened. Eventually, he was comparing Kari to skin-heads, to the Ku Klux Klan, to Nazis—even to Adolf Hitler!

His campaign of hate went on for two years, comprising more than 40 editorials. By re-using material to get maximum mileage out of his writing, Rafe broadcast them, ran them in print, and posted them on various Internet blogs.

Finally, to stop the stream of hatred and defamation, Kari sued.

And just wait until you hear how Canada’s so-called “justice” system handled that case! But we’ll get into that next week.

Drive For Justice 07: Simpson & Mair – The Happy Years

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Jul 162012
 

Rafe Mair and Kari Simpson worked together for more than a decade to let the public know how government bureaucrats were sometimes abusing families in BC, and indeed, often actually putting children at risk by their abuses of the government’s enormous power.

Chief Justice Beverly McLachlin acknowleged, in a speech she made in January of this year, the important role media play in our justice system, quoting 19th century philosopher Jeremy Bentham, who said, “Where there is no publicity, there is no justice.”

The media, in short, are the public’s watchdog: if the media are covering the courts, they are the public’s eyes and ears.

And in those years, broadcasters like Rafe Mair were sustaining that role; he was a worthy successor to my old boss, the late, great Jack Webster.

But sometimes, when the members of the judicial club get too close, the watchdog can turn into a lap-dog.

You know, I’ve long contended that Canada’s Charter of Rights and Freedoms, so beloved by our Left-Liberal media, is wrongly constructed, on two counts:

First, it should be a Charter of Rights and Responsibilities; we all have an obligation to protect the freedoms our ancestors won for us. As someone has said, “Freedom is not free; it must be won and defended anew in every generation.”

Second, the primary purpose of such a Charter should be to defend citizens from the abuse of power by their government. The criminal law protects us from each other; but an old Latin proverb asks, “Quis custodiet ipsos custodies”—“who will keep watch over the watchers themselves?”

For more than ten years, and in cases that numbered into the thousands, Rafe and Kari let the public know that abuses were taking place. Rafe had the Number One radio talk show in the Lower Mainland of BC, and Kari had organized the Citizens Research Institute to give citizens a place to air their grievances. Together, they were a real-life “dynamic duo”. And the public really responded: Kari’s work was a ratings-booster for Rafe.

At one point, Kari was nominated for an award as British Columbia’s “Woman of Distinction”, and Rafe wrote fulsome praise: his only objection to the proposed award, he said, was that it was too limiting—“When one considers what she has accomplished—and forced, by dint of her commitment and dedication, others to accomplish—she is a distinguished British Columbian and Canadian, who has truly been an inspiration to all she has come in contact with.”

In a later broadcast—we have it on tape—he actually proposed that Kari Simpson should be awarded the once-prestigious Order of Canada.

Together, the Dynamic Duo tackled more than the government bureaucracy; they also brought to light some weaknesses in the closed club of the professions, challenging the Law Society of BC and the BC College of Physicians and Surgeons. Self-regulating professions, they said, because they are empowered by law to sit in judgement of themselves, have an obligation to operate openly, so that the public can see that they discipline their own professions properly. Such openness is the sine qua non of public trust. Rafe Mair, as a former lawyer, knew that very well; and he was sometimes very hard on the members of the legal brotherhood. In general, however, he was usually circumspect about the judiciary; in those days, judges kept their personal opinions to themselves, and the media respected their privacy because of the importance of the independence of the judiciary.

Those days, alas, have passed into history; and today, many judges, all the way up to the Chief Justice of the Supreme Court, make public speeches about political matters, even declaring—as Chief Justice Beverly McLachlin did in New Zealand in December 2005 and again earlier this year—that judges ought to be even more aggressive in inserting their own “core values” into the legal system—regardless of what the law or the constitution might say.

Here on the table before me are hours and hours of audio tape of broadcasts done by Rafe Mair and Kari Simpson, and some of the many memoes, letters and lunch date appointments that their work together involved.

At one point, another radio host wanted to get Kari Simpson of his talk show; but Rafe insisted that Kari was his broadcast property. She was, after all, a very, very valuable asset to the ratings of his program, where she appeared each week.

Those were the good years; next week, we’ll all watch as things unravel.

Jul 092012
 

 

“I don’t want Christian principles,” says Rafe Mair. “I want decent decisions, based upon justice for all and sound judgement in the public interest.

“But does that, for my vote, exclude the deeply religious?” He asks. Then he answers his own question:
“Yes. I don’t want criminal law or social laws or human rights based upon fundamentalists’ notion of Christian principles. Indeed, I don’t want government by people who, in order to get political support, must pander to the religious right…”

Note that in these statements, Mr. Mair makes some questionable assumptions:
• that Christian principles are incompatible with decent decisions or equal justice for all;
• that “Christian” equals “fundamentalist”;
• that Christians in politics “must pander to the religious right”—a term liberally used by Leftists to malign people of faith.

Rafe Mair similarly criticized Kari Simpson, actually comparing her to Nazis and the Ku Klux Klan, and alleging that she had written him a letter in which she accused him of defending pedophiles (which she denies).

But in an on-line Tyee opinion piece October 22, 2007, Mair himself wrote, “When oh when are we going to understand that pedophiles are sick people, and should be treated as patients and quarantined until doctors can state that it’s safe to release them? Putting them through the justice system merely ensures that they will be back on the street uncured.”

In short, he does not believe pedophiles should be prosecuted for their crimes, but should be medically treated—although psychological and psychiatric professionals state emphatically that a very low percentage of pedophiles will respond to such therapy.

Rafe Mair is a lawyer, former politician, political commentator and broadcast personality in British Columbia. He often labels his own opinions as “facts”, even though sometimes they are diametrically opposed to the real facts. And sometimes, to back up his so-called “facts”, he lies.

His political career began in 1975, when he was elected as Social Credit MLA for Kamloops. He held that seat, and also served as Minister of Health and then Education, until he retired from politics in 1981. During the patriation of the Constitution of Canada in 1981-82, he was BC’s chief delegate on constitutional matters.

In 1981, he left government to become a talk show host. Rafe soon landed the coveted morning commute time slot on CKNW radio. Despite high ratings, he was fired in June of 2003 after scandalous allegations were made public involving a female producer also employed at CKNW. Rafe then moved to CKBD, an oldies music station; his morning talk show ended in late 2005, after which he became a regular commentary guest on Omni Television‘s current affairs program, The Standard. Mair contributed three commentaries a week until January 2006, when the commentary segment of the program was deleted. However, he has continued his relationship with The Standard, guest-hosting the program from time to time. He remains active as a regular columnist for a chain of community newspapers and for the on-line magazine The Tyee, and he often appears as a political commentator for several broadcast outlets, including CBC Radio.

An avid fisherman, he has been an outspoken critic of salmon farming in BC. Although he has usually been considered politically conservative, Mair’s views have been very liberal on environmental and social issues.
Disillusioned with the three biggest federal parties, he has supported the Green Party; but he more commonly supports individual candidates, rather than parties—including Svend Robinson, NDP MP, who was convicted of stealing an expensive diamond ring for his “partner”.

Rafe Mair was the principal spokesperson for Save Our Rivers, a group organized to fight private run-of-river hydroelectric development. He is currently a contributor to The Common Sense Canadian, a news and opinion Internet site; and he also hosts a quasi-religious television program called The Search.